WLC suggests we characterize objective morality in terms of God's nature. In particular, he suggests a form of DCT, that "God's own nature is the standard of goodness, and his commandments to us are expressions of his nature" ( On Guard , pp135-6). The obvious reply here is that we can conceive a God whose commandments are morally wrong; so for instance we can envision a God who expresses his nature by commanding, say, a father to sacrifice his son. Clearly this would be an immoral act, and since definitions are true essentially it shows that morality is not defined by God's nature. WLC anticipates this sort of objection, but complains that the envisioned scenario is "logically impossible," on par with suggesting that a square can also be a circle (p136). On his view, of course, that's true enough---but if the contradiction only manifests when we assume DCT in advance, then that just goes to show that DCT is wrongheaded. Since we know human sac...
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